A large crowd joined the Chabad of Kenosha Sunday for a vibrant celebration and menorah lighting at its new center on the first night of Hanukkah.
Hundreds attended the free event at Chabad of Kenosha’s new home, 6520 67th St. Attendees participated in the lighting of a large menorah outside the center’s entrance, feasted on latkes, doughnuts and drinks, and celebrated the opening of a new Judaica gift shop. Children danced, played games and received plenty of balloon animals.
Hanukkah, the Jewish Festival of Lights, is an eight-day commemoration of the rededication of the Temple by the Maccabees, Jewish warriors, after their victory over the Syrians. This year it begins the evening of Dec. 18 and ends in the evening of Dec. 26.
The Hanukkah menorah is the candelabrum with nine branches lit during the eight nights of the holiday, and it represents the miracle of a tiny amount of pure oil lasting eight days.
People are also reading…
Chabad of Kenosha has held Hanukkah events at different spaces over the years, but this year is the first to be held in its new center.
Rabbi Tzali Wilschanski called the celebration a soft opening of the space formerly known as the Colergét Conference Center. It purchased the space just a few months ago.
Wilschanski said Hanukkah represents the end of one season and the start of another, and it inspires people to “be a light and shine.”
“The story of Hanukkah really is about a small flame and adding flames, adding a light,” Wilschanski said. “It’s about a small group of people who were the minority standing up and doing what’s right and then being successful.”
He said it’s important to continue “standing up for what’s right and being a light” in the world.
“There’s a beauty to it,” he said. “Be someone that shines.”
While the Jewish community in Kenosha County is not large, Wilschanski said the he and his congregation are proud to be here.
“Kenosha has been wonderful,” Wilschanski said. “It’s been a blessing. … People have been very welcoming and very giving. As a community as a whole, it’s been very supportive.”
Also in attendance were Kenosha Mayor John Antaramian, Kenosha County Executive Samantha Kerkman, incoming Kenosha Police Chief Patrick Patton, Kenosha Fire Chief Christopher Bigley, Assistant Fire Chief Daniel Tilton and former Kenosha County Public Works Director Ray Arbet.
Antaramian congratulated Chabad of Kenosha on the new location.
“Congratulations on the beautiful facility you now have,” Antaramian said. “It’s taken a long time and I know you’ve worked hard. … We’re so glad to have you in the community.”
Antaramian said Hanukkah is a about “courage and faith of where you are going and what you are going to be.”
Kerkman expressed similar sentiments.
“This time of year is such a magical time no matter what your faith is and it brings people together,” Kerkman said. “I’m really honored to be here to help celebrate the new center and be a part of your celebration today.”
Jewish holiday recipes for everyone to try
Jewish holiday recipes for everyone to try
Jewish cuisine has long been influential in the U.S. and global food culture. Diaspora brought traditional Jewish foods across the world: Over centuries and continents, Jewish foods became part of the places Jews have migrated, just as diverse and rich regional foodways have shaped the evolution and reinterpretation of Jewish food.
Because Ashkenazi Jews (of the Eastern European diaspora) make up most of the Jewish population in the U.S., many familiar Jewish favorites among American Jews and non-Jews hail from Russia, Poland, Germany, and the rest of Central and Eastern Europe. Less ubiquitous but just as delicious is Sephardi cuisine, which encompasses foods of the Spanish diaspora in North Africa, the Middle East, and the Mediterranean.
For eating experiences that can be enjoyed year-round, Stacker compiled a list of 15 global Jewish holiday recipes and their histories from Allrecipes.com, news reports, Jewish historical sites, and Jewish recipe developers. Read on to find classic recipes or to discover a new dish or two.
Latkes
The iconic Hanukkah food is beloved by Jews and non-Jews alike (as most forms of fried potatoes are). But latkes were not always made using potatoes. After the expulsion of Jews from Sicily in the late 1400s, their traditional fried ricotta pancakes spread to northern Italy. It was only in Eastern Europe in the mid-1800s, after a surplus crop of potatoes, that potato latkes became the fritter of choice for Ashkenazi Jews. Whether grating the potatoes and onions by hand, or using a food processor to cut down on prep time, these latkes fit the bill when topped with applesauce, sour cream, or lox.
Matzo ball soup
A staple at the Passover table and your local diner alike, matzo ball soup is easy to make using matzo ball mix and a few pantry ingredients, but is greatly improved by making a comforting, from-scratch chicken soup or your favorite hearty vegetable stock. Originally made from the leftover crumbs of matzo, Central and Eastern European Jews made “knoedel.” In the 1930s, Manischewitz began selling matzo ball mix in the U.S., reportedly under the name “Alsatian feathery balls.”
Challah
There are few things more enjoyable than a warm, freshly baked challah. Usually intricately braided with a shiny browned outside, challah is a soft and fluffy egg-based bread, mildly sweet from honey or sugar, that is typically served on Shabbat or with other holiday meals. Try this challah smeared with butter and drizzled with honey, made into french toast, or used as a sponge for brisket.
Hamantaschen
Hamantaschen are triangular cookies traditionally made on Purim, and are usually filled with preserves, poppyseeds, prunes or dates, or even chocolate spread. The shape of the cookie is, like many Jewish foods, symbolic in nature. Most people believe that the triangle mimics the shape of the hat worn by Haman, the villain of the Purim story. They can be made dairy-free, although some prefer swapping out the vegetable oil with butter for a richer dough. The cookies are formed by cutting out circles of dough, placing a dollop of your preferred filling in the center, and folding over three sides to form the quintessential three-cornered shape.
Dafina
Dafina is a Moroccan stew typically cooked by Sephardic Jews for Shabbat. Though the one-day cook time can seem daunting, the stew is meant to be simmered slowly over the course of many hours or overnight to avoid cooking on Shabbat. Although there are infinite iterations of dafina, most include beef or chicken, like this recipe, sweet potatoes, a grain such as barley or rice, chickpeas, eggs, and warming spices like cumin, cinnamon, and paprika. A hint of spice from harissa and sweetness from prunes and honey add complexity and warmth to this comforting dish.
Chraime
Chraime is a Sephardic dish of fish stewed in a spicy tomato sauce made by Jews in North Africa and the Middle East for Passover, Shabbat, and other holidays. The name “chraime” comes from the Arabic word for “hot,” though spice levels can be adjusted according to personal taste and availability of chilis. This recipe blends paprika and cayenne with olive oil and tomatoes, and is stewed for an hour at low heat, making it a relatively easy centerpiece dish without a lot of prep or active cook time.
Brisket
A singularly comforting Passover and Rosh Hashanah dish, brisket has been an important staple in festive Jewish meals for generations. In Eastern Europe, brisket was considered by non-Jews to be a less desirable cut of meat, due to its toughness if not cooked over a long period of time. However, the kosher cut’s lengthy preparation time was not a deterrent for Jews, who could begin cooking the brisket 24 to 48 hours prior to Shabbat or other holidays. This version of brisket is braised in red wine, herbs, and beef stock for a deep, full-bodied flavor.
Kugel
Noodle kugel, otherwise known as lokshen kugel, is a light, sweet, and dairy-filled egg noodle casserole often served on Shabbat or other holidays. Jewish food historian and recipe developer Joan Nathan writes in “The Jewish Holiday Kitchen” that lokshen kugel originated in Eastern Europe, where it was considered the “official Sabbath dessert.” It was often baked at the same time as the cholent, or Shabbat stew, which would result in a moister kugel. This noodle kugel recipe combines sugar with four types of dairy to form a basic foundational kugel; however, it can be dressed up with the addition of raisins, spices, pineapple, or any other dried fruit or nuts.
Sufganiyot (jelly doughnuts)
Fried foods reign supreme on Hanukkah, paying homage to the miracle of the small amount of oil that lit the ancient Temple in Jerusalem for eight days and nights. Sufganiyot, or round jelly doughnuts, emerged in 1400s Germany, and then spread to Poland and to the rest of the world, where they were designated an official food of Hanukkah in the 1920s. Making sufganiyot at home is a bit of a project, in part because of the yeasted dough, which rises overnight in the refrigerator, and partially because of the deep-frying. For the ambitious or committed doughnut lover, however, fresh sufganiyot filled with preserves or sweet cheese cannot be beat.
Charoset
Like most of the foods on the Passover seder table, charoset is highly symbolic. The chutney-like mixture is usually comprised of fruits, nuts, spices, wine, and honey, but varies regionally. Ashkenazi Jews in the U.S. typically make an apple and walnut-based charoset, while Sephardi charoset recipes vary greatly, utilizing different combinations of dates, figs, raisins, pine nuts, citrus, and chestnut paste, depending on what is available geographically. While interpretations of the meaning of charoset vary, the condiment is generally thought to represent the mortar the Jews used to build the pharaohs’ buildings in ancient Egypt.
Stuffed cabbage
Stuffed cabbage or vine leaves is a food that is widely dispersed across the Jewish diaspora, morphing and taking on regional and cultural variation over time. The cabbage rolls are often served on Sukkot, where stuffed foods symbolize the bounty of the autumnal harvest, and on Shavuot, the holiday which celebrates the giving of the Torah—two cabbage rolls next to each other are thought to resemble Torah scrolls. This Sephardi-style stuffed cabbage recipe includes lamb, cumin, cinnamon, almonds, and currants, and is topped with crumbled feta.
Borscht
This iconic purple soup gets its vivid color from beets, and can be enjoyed either hot or chilled. Though borscht is a staple dish across Russia and Poland, it is thought to have originated in Ukraine. Borscht is not always served as a holiday dish, but often accompanies Shabbat meals, and on Shavuot, borscht is frequently garnished with a dollop of sour cream, since dairy is symbolic of the purity of the Torah. This easy, Russian-style borscht is vegetarian and very hearty, with beets, potatoes, and red cabbage.
Matzo
Sometimes known as the “bread of affliction,” matzo is the crunchy, unleavened foundation of the Passover table. Matzo serves as a reminder that as the Jews fled slavery in ancient Egypt, pursued by Pharaoh’s army, they did not have time to let their bread rise, and instead ate unleavened bread. Although the process of making matzo at home seems daunting, this recipe provides a simple guide which comes together in under 30 minutes and only requires flour, water, and olive oil.
Keftes de prasa (fried leek patties)
Keftes de prasa, or fried leek patties, are a Sephardic Hanukkah tradition among Jews in Turkey, Greece, Southern Europe, and the Middle East. Leeks have historically played a large part in Sephardic dishes, and spread from their native eastern Mediterranean across Eurasia with the Sephardic diaspora. Much like Ashkenazi latkes, keftes de prasa are Hanukkah favorites because they’re fried in oil. Some recipes call for potato, while others, like this one, simply require leeks as the base.
Honey cake
Honey cake is a dense, sweet, and spiced cake typically baked on Rosh Hashanah, or the Jewish new year. Honey is an essential component of any Rosh Hashanah celebration, as it represents hope for sweetness in the coming year. The preparation of honey cake is not complicated, but the ingredients in this recipe, such as cloves, nutmeg, orange juice, coffee, and (optional) whiskey, impart a deeply complex palate which offsets the sweetness of the honey. The cake is best enjoyed with a cup of tea or coffee and poached autumnal fruit, like apples or pears.
Get local news delivered to your inbox!
Subscribe to our Daily Headlines newsletter.
Comments are closed.